Pentecost Sunday: Different Christian Groups Emphasize Different Aspects
Today is Pentecost Sunday in the Western version of the ancient liturgical calendar in Christianity. (In Eastern Orthodoxy, Pentecost is NEXT Sunday.) The Believers’ Church/Free Church tradition which includes my own Baptist heritage is not big on liturgical calendars, but I find that if Christians do not shape themselves by theological events as we move through time and space, then we will shape ourselves by secular ones (e.g., churches which celebrate nationalist or military-related holidays in their home countries–which have the effect of reducing the God of All Nations to a tribal deity).
When the Day of Pentecost came, they [i.e., the followers of Jesus] were all together in one place. Suddenly, a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now, there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment because each one heard them speaking in their own language. Utterly amazed, they asked, “Are not all these men who are speaking Galileans? Then how is it that each of us hears them in his own native language? Parthians, Medes, and Elamites; residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia [probably meaning the Roman province called Asia–roughly today’s Asia Minor], Phrygia, and Pamphilia, Egypt, and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism) ; Cretans and Arabs–we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked each other, “What does this mean?”
Some, however, made fun of them, saying, “They have had too much wine!”
Then Peter stood up with the Eleven, raised his voice and addressed the crowd, “Fellow Jews and all of you who live in Jerusalem! Let me explain this to you–listen carefully to what I say. These men are not drunk as you suppose! It’s only nine in the morning! No, this is what was spoken of by the prophet Joel:
‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and your daughters will prophesy,
your young men will see visions,
and your old men will dream dreams;
Even on my bond-slaves, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
I will show wonders in the heaven above
and signs on the earth below,
blood and fire and billows of smoke.
The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious Day of the Lord.
And everyone who calls on the name of the Lord will be saved.’
Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders, and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s set purpose and foreknowlege; and you, with the help of wicked men, did put him to death by nailing him to a cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. . . . [Skipping the rest of Peter’s Semon]
When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” And Peter replied, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off–all whom the Lord our God will call.” [Acts 2: 1-39 NIV]
Differing groups of Christians put the emphasis of this day (and Acts 2) in differing places–all with good basis in the text:
Evangelists and missionaries stress the global mission of Christianity that began at Pentecost. From the approximately 3000 who were saved that day to the numbers added daily that followed.
Some emphasize Pentecost as the “birthday of the Church,” i.e., when the broken followers of Jesus of Nazareth became a distinct entity called the church–even though not yet called “Christians.”
Those who stress the rootedness of Christianity in Judaism point out that this came on Pentecost (the 50th day after Jesus’ resurrection) during the Jewish harvest festival of Shavuot (“Festival of Weeks”) which celebrates the giving of the Torah from God to Moses and is commemorated 50 days after the Exodus. (This is why Jews from throughout the Diaspora were gathered in Jerusalem.)
Those who put extra emphasis on the gifts of the Spirit (i.e., “Pentecostals and Charismatics”) focus on the speaking in tongues.
Eastern Orthodox and Holiness groups focus on the gift of the Holy Spirit as empowering to new lives of faithful discipleship.
Liberation theologians focus on the breakdown of barriers between various racial and ethnic groups and classes (bond and free) and even the healing of ageism and generation gaps.
Feminist theologians focus on the “sons and daughters” and “both men and women” –the equality in Spirit-guided service to God predicted by Joel and proclaimed by Peter as happening with this outpouring of the Spirit.
Trinitarians focus on the way the Spirit is given by God the Father and bears witness to the salvific work of Christ the Son.
Those who concentrate on small group formation for discipleship note that the empowerment of the Spirit came when the disciples were gathered all together and the continuing empowerment took place in continued daily breaking of bread together, prayer, and attention to the apostle’s teaching (today, Bible Study).
There are doubtless other emphases. All that I have mentioned are legitimately rooted in this day. I think any one emphasis without the others is unbalanced.
Happy Pentecost Sunday. And, to Jewish friends, Happy Shavuot!
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